Evolution by Blind Chance
Ever since Charles Darwin first published his revolutionary book On the Origin of Species by Means of Natural Selection, there has been considerable disagreement among Christians concerning both the truth of evolutionary theory and its possible reconciliation with the Bible. Some Christians have tak...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1986
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| In: |
Scottish journal of theology
Year: 1986, Volume: 39, Issue: 3, Pages: 341-360 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Ever since Charles Darwin first published his revolutionary book On the Origin of Species by Means of Natural Selection, there has been considerable disagreement among Christians concerning both the truth of evolutionary theory and its possible reconciliation with the Bible. Some Christians have taken the so-called ‘fundamentalist creationist’ position believing in a literal interpretation of the first few chapters of Genesis. Others have adopted so-called ‘theistic evolutionist’ views accepting to various different degrees Darwinian ideas about origins. One point however on which most Christians (and indeed non-Christians) are agreed, is that an evolutionary process based on blind chance must necessarily conflict with all possible theistic world views and stands irreconcilable with the biblical text. It is this assertion which in this essay I hope to refute, as based on misunderstanding of the meaning of blind chance, of the mechanism of evolution and of the involvement of God in the universe. | ||
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