The Moral Theory of the Atonement: An Historical and Theological Critique
In 1892, Hastings Rashdall delivered a University Sermon at Oxford entitled ‘Abelard's Doctrine of the Atonement’. In this sermon, he outlines with increasing enthusiasm what he considered to be ‘as noble and perspicuous a statement as can even yet be found of the faith which is still the life...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1985
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| In: |
Scottish journal of theology
Year: 1985, Volume: 38, Issue: 2, Pages: 205-220 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a In 1892, Hastings Rashdall delivered a University Sermon at Oxford entitled ‘Abelard's Doctrine of the Atonement’. In this sermon, he outlines with increasing enthusiasm what he considered to be ‘as noble and perspicuous a statement as can even yet be found of the faith which is still the life of Christendom’. The central theme of his sermon is that in the twelfth century figure of Peter Abailard can be found a theory of the Atonement which meets the demands of an age shaped in the spirit of Darwinism and historical criticism. What Rashdall understands by the ‘Abelardian doctrine of the Atonement’ is expounded at much greater length in his 1915 Bampton Lectures, The Idea of Atonement in Christian Theology. | ||
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