Oil and Vinegar: Calvin on Church Discipline
Despite the excessive claims sometimes made for the unity and consistency of Calvin's thought, there is no evidence to suggest that he ever varied his views on the distinctive marks of the church. From the first edition of the Institute to the last, the formula remains unchanged: ‘Wherever we s...
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Format: | Electronic Article |
Language: | English |
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Cambridge Univ. Press
1985
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In: |
Scottish journal of theology
Year: 1985, Volume: 38, Issue: 1, Pages: 25-40 |
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520 | |a Despite the excessive claims sometimes made for the unity and consistency of Calvin's thought, there is no evidence to suggest that he ever varied his views on the distinctive marks of the church. From the first edition of the Institute to the last, the formula remains unchanged: ‘Wherever we see the Word of God purely preached and heard, and the sacraments administered according to Christ's institution, there, it is not to be doubted, a church of God exists.’ It has long been recognized that the notion of the two marks of the church is not original to Calvin, but derives from the Augsburg Confession of 1530, in which the faithful teaching of the gospel and the proper administration of the sacraments are said to designate the assembly of all believers (art. 7). Like Luther and Melanchthon, but unlike the framers of the Scots and Belgic Confessions, the French Reformer does not make discipline an explicit mark of the church. Nevertheless, so central an element is it in his ecclesiology that it is always found in the closest relationship with Word and sacraments. The Word is not only to be preached but ‘reverently heard’; it is a ‘royal sceptre’ to which all hearts and minds are to be brought in willing submission. Similarly the sacraments are, through the Spirit, manifest signs of God's work within us, ‘softening the stubbornness of our heart, and composing it to that obedience which it owes the Word of the Lord’. | ||
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