The Impassibility of God and the Problem of Evil
According to a certain strand in the orthodox Christian theist tradition, God's impassibility is engendered by his immutable nature. For if God cannot change then he cannot experience pain or sorrow. This fundamental principle was appropriated from Plato, who maintained that a being who is perf...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1982
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| In: |
Scottish journal of theology
Year: 1982, Volume: 35, Issue: 2, Pages: 97-115 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a According to a certain strand in the orthodox Christian theist tradition, God's impassibility is engendered by his immutable nature. For if God cannot change then he cannot experience pain or sorrow. This fundamental principle was appropriated from Plato, who maintained that a being who is perfect can experience neither sadness, pain, nor sorrow. Some modern Christian theists, however, concede that this is perhaps the most questionable aspect of certain forms of orthodox Christian theism. | ||
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