John Calvin — An Elusive Churchman
It has become almost a commonplace in Calvin studies to assume that his teaching was distorted by later theologians who professed to be his disciples, notably Beza, Zanchi and Turretin. It is held that they transformed his vital teaching into a rigid intellectual and dogmatic scheme whose central te...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1981
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| In: |
Scottish journal of theology
Year: 1981, Volume: 34, Issue: 2, Pages: 147-156 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a It has become almost a commonplace in Calvin studies to assume that his teaching was distorted by later theologians who professed to be his disciples, notably Beza, Zanchi and Turretin. It is held that they transformed his vital teaching into a rigid intellectual and dogmatic scheme whose central tenet was the doctrine of election whereby God by his own inscrutable decree predestined a fixed number to salvation and reprobated all others to damnation. It is claimed that once the shell of this Protestant scholasticism is broken and once the later confessional declarations lose their mesmeric hold then Calvin's teaching can be studied afresh and he will be revealed as a theologian whose central theme is God's saving action in Christ. It will be seen, so it is claimed, that Calvin only dealt with the doctrine of election in the context of his exposition of the Person and Work of Christ, and when it is realised that Christ was the proper man who did a work for all mankind then it will be clear that all are elected in Christ and that the offer of salvation is made to all. Moreover, it is claimed that when due regard is paid to Calvin's pastoral concern for the people of Geneva and to his practical advice given to scores of correspondents then he can no longer be seen as the relentless theologian but as the generous shepherd of the flock. | ||
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