Wittgenstein and Christian Truth Claims
In some unpublished lectures on communication written in 1847, Kierkegaard contends that Christian communication requires some direct discourse. This did not mean that he had abandoned his long-standing insistence that Christianity is a project for existence. The information conveyed in that discour...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1980
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| In: |
Scottish journal of theology
Year: 1980, Volume: 33, Issue: 2, Pages: 121-132 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a In some unpublished lectures on communication written in 1847, Kierkegaard contends that Christian communication requires some direct discourse. This did not mean that he had abandoned his long-standing insistence that Christianity is a project for existence. The information conveyed in that discourse is not intended to assuage intellectual curiosity and to supplement our general desire for knowledge. Rather, it intends a change in people's lives. Thus, he further asserts that this direct discourse is preliminary and must be followed by indirect discourse. Nevertheless, Kierkegaard is saying that some truth claims about matters of fact are indispensable; some propositions that convey information, which might from a logical standpoint be either objectively true or false, are necessary in genuine Christian communication. | ||
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