The Humanity of God in the Theology of Karl Barth
The earlier theology of Karl Barth (particularly as represented in the second edition of his Commentary on Romans) had as one of its most significant characteristics a great emphasis on the ‘Godness’ of God, on God as ‘Wholly Other’ than man and (following Kierkegaard), on the ‘infinite, qualitative...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1976
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| In: |
Scottish journal of theology
Year: 1976, Volume: 29, Issue: 3, Pages: 249-269 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The earlier theology of Karl Barth (particularly as represented in the second edition of his Commentary on Romans) had as one of its most significant characteristics a great emphasis on the ‘Godness’ of God, on God as ‘Wholly Other’ than man and (following Kierkegaard), on the ‘infinite, qualitative distinction’ between God and man. This was clearly an attempt to interpret the theme of the Bible and was also in strong reaction against the prevailing theology of the nineteenth century, liberal and, to some extent, orthodox as well. Among the many commentators on the early period Barth himself is the best interpreter of the necessity and meaning of this emphasis as well as of its limitations. He writes ‘What began forcibly to press itself upon us about forty years ago was not so much the humanity of God as his deity—a God absolutely unique in his relation to man and his world, over-poweringly lofty and distant, strange, yes even wholly other.’ | ||
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