Revelation and religion in the theology of Karl Barth
In the following discussion I wish to demonstrate the basic homogeneity of Barth's thinking on the relationship between Divine self-disclosure and Religion. In order to restrict the discussion, reference will be made to the second edition of the commentary on Romans, the first volume of the Chu...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
1971
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| In: |
Scottish journal of theology
Year: 1971, Volume: 24, Issue: 1, Pages: 1-22 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In the following discussion I wish to demonstrate the basic homogeneity of Barth's thinking on the relationship between Divine self-disclosure and Religion. In order to restrict the discussion, reference will be made to the second edition of the commentary on Romans, the first volume of the Church Dogmatics, the essays: ‘The Humanity of God’and ‘The Christian Understanding of Revelation’, and volume four of the Dogmatics— for if there has been a significant change in the structure of Barth's thinking, one must expect to find such evidence in these basic sources. While the primary aim is to explore the relationship between Revelation and Religion, the discussion must necessarily take into consideration a number of secondary relationships which impinge upon the central theme at certain places. These secondary relationships as it happens, vary in accordance with the dialogical situation in which Barth formulates his argument. In Romans for example, the resurrection of Jesus occupies a pivotal position, but in the first volume of the Dogmatics he has shifted his attention to the significance of the Incarnation. Again, however, at the closing stages of volume four attention has swung back to the importance and relevance of the resurrection for Christian faith. | ||
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