Witness in the Fourth Gospel
In his contribution to the volume Essays in Christology for Karl Barth, Professor D. M. Mackinnon wrote as follows: To acknowledge the supremacy of the Christology is to confess that finality belongs somehow to that which is particular and contingent, to that which has definite date and place, to th...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1965
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| In: |
Scottish journal of theology
Year: 1965, Volume: 18, Issue: 3, Pages: 319-337 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In his contribution to the volume Essays in Christology for Karl Barth, Professor D. M. Mackinnon wrote as follows: To acknowledge the supremacy of the Christology is to confess that finality belongs somehow to that which is particular and contingent, to that which has definite date and place, to that which is described by statements that are not ‘truths of reason’, or, in more modern language, ‘necessary propositions’. Further, it is to involve the confession of faith inextricably with the deliverances of flickering human perception and observation; indeed, the paradoxical and bewildering character of this involvement is clearly recognised in the New Testament itself, where, for instance, in the Fourth Gospel, the reader meets highly sophisticated discussion of the relations of seeing and believing. If he is a philosopher, as perhaps some of those for whom the author intended his book may have been, he will recognise a certain familiarity in the often tense and emotionally charged dialogue: he may even find in it, not simply echoes of the Platonists, but curious anticipations of what men of profoundly sceptical and critical intellect like Kant and Hume were later to write on the limitations of human sensibility, imagination and understanding. | ||
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