Hooker's Doctrine of the Eucharist
‘The doctrinal history of the English Reformation’, writes J. Brilioth, ‘is only of secondary interest; it contains little creative originality, much imitation and compromise. But the problem of the Eucharist took a prominent place from the very start.’ Indeed, he postulates a ‘special Anglican Euch...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1963
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| In: |
Scottish journal of theology
Year: 1963, Volume: 16, Issue: 2, Pages: 151-165 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a ‘The doctrinal history of the English Reformation’, writes J. Brilioth, ‘is only of secondary interest; it contains little creative originality, much imitation and compromise. But the problem of the Eucharist took a prominent place from the very start.’ Indeed, he postulates a ‘special Anglican Eucharistic type’, stemming from the Reformation period. It is with the formulation of the doctrine of the Eucharist in the writings of Richard Hooker that this study is concerned. Hooker is regarded as ‘par excellence the apologist of the Elizabethan Settlement of 1559 and perhaps the most accomplished advocate that Anglicanism has ever had’. And since it is maintained that ‘the typical Anglican doctrine of the Eucharist was fashioned in the period between Hooker and Waterland’, Hooker's historical importance for the understanding of Anglican Eucharistic teaching is obvious. Not that Hooker's teaching was normative for his successors, for there were deviations both to the ‘left’ and, more notably, to the ‘right’, especially under the Caroline divines. But Hooker's influence was important for the evolution of the ‘central’ churchmanship that was to be most characteristic of the Anglican Church. | ||
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