The Term ‘Life’ in Syriac Theology
In 1899 Burkitt posed a question to which no answer has yet been given. It was as follows: ‘It is still more surprising and instructive to find that “salvation” is identified by the Syriac usage with “life”. Σωτ⋯ρ is Mahyânâ, “Life-giver”, and “to be saved” is “to live”. This is the more remarkable,...
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| Language: | English |
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Cambridge Univ. Press
1952
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| In: |
Scottish journal of theology
Year: 1952, Volume: 5, Issue: 4, Pages: 390-397 |
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| 245 | 1 | 4 | |a The Term ‘Life’ in Syriac Theology |
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| 520 | |a In 1899 Burkitt posed a question to which no answer has yet been given. It was as follows: ‘It is still more surprising and instructive to find that “salvation” is identified by the Syriac usage with “life”. Σωτ⋯ρ is Mahyânâ, “Life-giver”, and “to be saved” is “to live”. This is the more remarkable, as Syriac has several words meaning “to deliver”, “to protect” and “to be safe and sound”. May we not therefore believe that this identification of “salvation” and “life” is the genuine Aramaic usage, and that the Greek Gospels have in this instance introduced a distinction which was not made by Christ and his Aramaic-speaking disciples?' If Burkitt is right, it is evident that quite a new light is thrown on a number of instances in the NT where the word σᾡζω occurs. This can be seen at once as one thinks of the somewhat negative ‘Saviour’ becoming the more positive ‘Life-giver’. Theologically also, however, there is a difference in meaning, which Burkitt remarked on a few years later. ‘The use of ḥajē,ē life, to render σωηρἱα and σωτ⋯ριoν, instead of some word meaning “deliverance“, together with the corresponding equivalent verb ḥj' and σᾡζɛσθαι belongs rather to theology and philosophy than to linguistics.' | ||
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