Puentes cosmológicos y religión comparada = Cosmological bridges and comparative religion

In this paper, I propose to undertake a brief comparative analysis between the current cosmology of the Argentine Chaco Toba people and Eastern religious traditions such as the Yoga of India. My analysis includes native drawings about the “Cosmic Tree”, and the notions of force, energy, consciousnes...

Full description

Saved in:  
Bibliographic Details
Subtitles:Cosmological bridges and comparative religion
Main Author: Wright, Pablo G. (Author)
Format: Electronic Article
Language:Spanish
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Asociación de Cientistas Sociales de la Religión del Mercosur 2001
In: Ciencias sociales y religión
Year: 2001, Volume: 3, Issue: 3, Pages: 131-141
Further subjects:B Argentina
B Comparative Religion
B Toba
Online Access: Volltext (kostenfrei)
Volltext (kostenfrei)
Description
Summary:In this paper, I propose to undertake a brief comparative analysis between the current cosmology of the Argentine Chaco Toba people and Eastern religious traditions such as the Yoga of India. My analysis includes native drawings about the “Cosmic Tree”, and the notions of force, energy, consciousness, health and illness. In this regard, the work of Mircea Eliade bridges the gap and allows a dialogue between these two disparate cultural horizons. Both seem to share common “structural” features as well as remote historical connections. The religious and cosmological imagery of Yoga appears as useful in providing new images and metaphors to assess Toba shamanism and world view vis-a-vis the classic ethnographic literature of the area. To sum up, this intercultural exploration aims at finding structural and ontological analogies that can enrich the theoretical and empirical background of phenomena little known in the Argentine religious geography.
ISSN:1982-2650
Contains:Enthalten in: Ciencias sociales y religión
Persistent identifiers:DOI: 10.22456/1982-2650.2173