Constantine and Jerusalem

On 27 November 395, shortly after the remains of Theodosius had been interred beside the tombs of Constantine and his successors in Constantinople, the eastern praetorian prefect Fl. Rufinus was murdered by troops outside the capital. Zosimus' narrative of the incident, deriving from Eunapius,...

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Bibliographic Details
Main Author: Hunt, E. D. (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press 1997
In: The journal of ecclesiastical history
Year: 1997, Volume: 48, Issue: 3, Pages: 405-424
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Summary:On 27 November 395, shortly after the remains of Theodosius had been interred beside the tombs of Constantine and his successors in Constantinople, the eastern praetorian prefect Fl. Rufinus was murdered by troops outside the capital. Zosimus' narrative of the incident, deriving from Eunapius, adds that Rufinus' widow and daughter escaped with a safe conduct to sail to Jerusalem, ‘which had once been the dwelling of the Jews, but from the reign of Constantine had been embellished with buildings by the Christians’. As the only glimpse of the fourth-century development of Jerusalem from outside the Christian tradition, Zosimus' passing remark is not without interest – even if no more than a casual and seemingly unpartisan aside. We cannot unfortunately make comparisons with what, if anything, Eunapius' contemporary Ammianus Marcellinus had said on the subject in his lost narrative of Constantine; but to judge from the Constantinian back-references in the surviving books it is unlikely to have been sympathetic – certainly no more so than his lukewarm endorsement of Julian's later attempt at restoring the Jewish Temple to Jerusalem, which Ammianus attributed merely to a desire ‘to perpetuate the memory of his reign with great public works’.
ISSN:1469-7637
Contains:Enthalten in: The journal of ecclesiastical history
Persistent identifiers:DOI: 10.1017/S0022046900014858