Hooker, Travers and the Church of Rome in the 1580s
Richard Hooker's attitude to the Church of Rome has been widely misrepresented. This attempt to elucidate it will not only modify the traditional idea of Hooker's broad-minded ecumenism, but will also make possible a fresh evaluation of his theological development and his relation to die E...
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| Format: | Electronic Article |
| Language: | English |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1978
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| In: |
The journal of ecclesiastical history
Year: 1978, Volume: 29, Issue: 1, Pages: 37-50 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Richard Hooker's attitude to the Church of Rome has been widely misrepresented. This attempt to elucidate it will not only modify the traditional idea of Hooker's broad-minded ecumenism, but will also make possible a fresh evaluation of his theological development and his relation to die Elizabethan hierarchy in the period up to the writing of his Of the Laws of Ecclesiastical Polity. Hooker scholarship has consistently interpreted his early career, especially his controversy with Walter Travers in 1586, in the light of his later authorship of the Polity, and has shown itself to be still in the grip of Isaac Walton's portrait of Hooker as official champion of Anglican orthodoxy against the Puritans. This portrait will be seen to be inapplicable to the Hooker of the 1580s. Difficult though it is to conceive a Hooker who was not yet the author of the Polity, die understanding of his theological development requires a resolute attempt to trace it forwards towards the Polity rather than backwards from the Polity. | ||
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