Lord Howick and Colonial Church Establishment
Because the Church of England traditionally formed part of the British constitution, Englishmen in the seventeenth and eighteenth centuries often discussed the importance of extending the Established Church to settlements overseas. Yet nothing constructive was done in North America before the Revolu...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
1974
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| Em: |
The journal of ecclesiastical history
Ano: 1974, Volume: 25, Número: 4, Páginas: 381-405 |
| Acesso em linha: |
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| 520 | |a Because the Church of England traditionally formed part of the British constitution, Englishmen in the seventeenth and eighteenth centuries often discussed the importance of extending the Established Church to settlements overseas. Yet nothing constructive was done in North America before the Revolution to complete the constitution of the colonial Church or reinforce its special position as the partner of the civil government. There were no bishops in America, and the remote bishop of London was left to supervise as best he could an institution that enjoyed few privileges and displayed an inveterate tendency towards independence. After the American Revolution, however, imperial administrators and colonial churchmen appreciated the need to buttress and reinvigorate the Church of England in British North America. In official circles at least, the loss of the Thirteen Colonies was attributed to the growth of a democratic spirit which a debilitated Church had been powerless to check. British administrators consequently agreed that the dangerous development of republicanism and religious dissent might be thwarted in the remaining colonies by strengthening the position of the Church as the ally of government in the task of preserving colonial loyalty. | ||
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