Simon Fish, William Tyndale, and Sir Thomas More's ‘Lutheran Conspiracy’
As Sir Thomas More reflected upon the religious atmosphere during the first months of 1528, he could not conceal his dismay that the situation was steadily deteriorating. Indeed, he thought the popular orthodoxy so weak that any ‘senseless clown’ could gain wide support for an attack on the Church....
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1972
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| In: |
The journal of ecclesiastical history
Year: 1972, Volume: 23, Issue: 2, Pages: 125-136 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 245 | 1 | 0 | |a Simon Fish, William Tyndale, and Sir Thomas More's ‘Lutheran Conspiracy’ |
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| 520 | |a As Sir Thomas More reflected upon the religious atmosphere during the first months of 1528, he could not conceal his dismay that the situation was steadily deteriorating. Indeed, he thought the popular orthodoxy so weak that any ‘senseless clown’ could gain wide support for an attack on the Church. Within the year, Simon Fish's Supplication of the Beggars had made More a prophet, forcing the busy new chancellor of England to reply to Fish with The Supplycacyon of soulys. Historians have hesitated to label Fish senseless or a clown, for the tremendous impact of his short tract upon Henry vm and the English Reformation is generally recognised. While it is manifest that the Supplication was a rabble-rousing piece of anti-clericalism, perhaps another measure should be taken of Fish before closing off the subject of his significance from discussion. Specifically, if evidence should place Fish and his writings within that group identified with William Tyndale, more credence would be lent to chancellor More's repeated assertions that a number of ‘evangelicall brethren’ existed to propagate Tyndale's beliefs. | ||
| 601 | |a Fish, Simon | ||
| 601 | |a Williams, A. N. | ||
| 601 | |a Tyndale, William | ||
| 601 | |a Lutheraner | ||
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