The ‘nott conformytye’ of the young John Whitgift
Cambridge University in the early 1570s, according to John Strype, ‘ran now much divided into two factions, whereof the younger sort, which were the majority, was much for innovations, and such were followers of Cartwright's principles; which the graver sort, especially the Heads, laboured to r...
Autor principal: | |
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Tipo de documento: | Recurso Electrónico Artigo |
Idioma: | Inglês |
Verificar disponibilidade: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado em: |
Cambridge Univ. Press
1964
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Em: |
The journal of ecclesiastical history
Ano: 1964, Volume: 15, Número: 2, Páginas: 192-200 |
Acesso em linha: |
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520 | |a Cambridge University in the early 1570s, according to John Strype, ‘ran now much divided into two factions, whereof the younger sort, which were the majority, was much for innovations, and such were followers of Cartwright's principles; which the graver sort, especially the Heads, laboured to restrain’. It has been pointed out that the differences of age between ‘grave’ conformists and ‘rash’ non-conformists in the Cambridge of Cartwright and Whitgift were not so obvious and extreme as the authorities of the time liked to pretend. John Whitgift as master of Trinity and vice-chancellor was no more than thirty-eight; his opponent, Thomas Cartwright, was perhaps three years younger; and most of Cartwright's supporters were in their late twenties. Yet such seemingly small differences in seniority were not without significance in the hot-house of university politics and religious faction, especially when the ‘seniors’ were themselves such comparatively young men. Only four years before he set himself against the Cambridge Puritans as the very personification of authority and Anglican discipline, Whitgift, as fellow of Peterhouse and Lady Margaret professor of divinity, was openly sympathetic to the party of younger dons who were refusing to wear the surplices and square caps required by their own statutes and the ordinances of the Church. | ||
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