The Proposal in the Pre-Revolutionary Decade for Establishing Anglican Bishops in the Colonies
Time supposedly heals all wounds, but the religious strife between Puritans and Anglicans in the seventeenth century had left a bitter legacy in the minds of the New England Congregationalist ministers. Even after the Glorious Revolution of 1688–9 had in time brought the principle of religious toler...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1962
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| In: |
The journal of ecclesiastical history
Year: 1962, Volume: 13, Issue: 1, Pages: 76-84 |
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| 520 | |a Time supposedly heals all wounds, but the religious strife between Puritans and Anglicans in the seventeenth century had left a bitter legacy in the minds of the New England Congregationalist ministers. Even after the Glorious Revolution of 1688–9 had in time brought the principle of religious toleration for the protestant sects in the mother country, the animosities of the Stuart regime still evoked suspicion and distrust in the minds of those in New England whose ancestors had left England to found their Zion in the wilderness. But many years had passed since the days of archbishop William Laud, the Clarendon code and the policy of conformity. Although Anglicanism was dominant in England, by the middle of the eighteenth century it was tempered by the principle of toleration for dissenting protestants. But in New England those professing the Anglican faith were a minority among the Congregationalist offspring of the founding puritan fathers. Even in those provinces to the south where it represented the majority of the colonists the Anglican Church suffered from one great defect. There were no resident bishops in America; consequently, those colonists who wished to be ordained as ministers must make the long, expensive, and often hazardous journey to England. Few could undertake such a trip so that most of the Anglican clergy in the colonies came from the mother country. | ||
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