The Quarrel between the Carmelite Friars and the Secular Clergy of London, 1464–1468
Hard feeling between the mendicant and secular clergy no doubt persisted throughout the later middle ages, but at certain moments passions flared up, sermons were preached, pamphlets written, and chroniclers took notice. About a hundred years after the quarrel in which archbishop FitzRalph of Armagh...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1955
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| In: |
The journal of ecclesiastical history
Year: 1955, Volume: 6, Issue: 2, Pages: 156-174 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 245 | 1 | 4 | |a The Quarrel between the Carmelite Friars and the Secular Clergy of London, 1464–1468 |
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| 520 | |a Hard feeling between the mendicant and secular clergy no doubt persisted throughout the later middle ages, but at certain moments passions flared up, sermons were preached, pamphlets written, and chroniclers took notice. About a hundred years after the quarrel in which archbishop FitzRalph of Armagh was involved (1356–9), Londoners again had the opportunity to enjoy or deplore a rather similar scene This time, if the Continuator of Gregory's Chronicle was right, ‘the Whyte Freers be-ganne hyt fryste.’ By public preaching of the old thesis that Christ and his Apostles were beggars who possessed nothing of their own, the Carmelites thought to enhance their own status in the eyes of the world. Their arguments were not very subtle, but then neither, it may be thought, were their aims; yet if the actors themselves now seem to strut and fret past reason, their play is full of interest, and this not only, for the historian of church affairs or theological ideas, but for anyone who cares to know more about the details of public life and the divisions of public opinion in Edward IV's London. | ||
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