Episcopal Succession in Egypt
In most English minds, episcopal succession from the apostles is associated with the unbroken series of impositions of episcopal hands, stretching right back to certain layings-on of hands by apostles whereby the first bishops were set apart for an office that perpetuated something of apostolic auth...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1952
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| In: |
The journal of ecclesiastical history
Year: 1952, Volume: 3, Issue: 1, Pages: 1-13 |
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| 520 | |a In most English minds, episcopal succession from the apostles is associated with the unbroken series of impositions of episcopal hands, stretching right back to certain layings-on of hands by apostles whereby the first bishops were set apart for an office that perpetuated something of apostolic authority. That this notion is thus prevalent is due to the Tractarians. Characteristic is their emphasis upon a particular action, the imposition of episcopal hands. Professor Einar Molland doubtless had this in his thought when, in the first issue of this Journal, he showed that Irenaeus, when upholding the importance of a regular and continuous succession from the apostles, laid no such emphasis on the imposition of episcopal hands. Professor Molland went on to indicate that Irenaeus himself cannot have received episcopal consecration at the hands of bishops. Only his fellow-presbyters of the Rhône valley can have solemnized his succession to the office of the martyred Pothinus. Professor Molland says, ‘Irenaeus may have been consecrated in the same way as the bishops of Alexandria’. It is probable that a majority of scholars hold the opinion that the early bishops of Alexandria received their episcopal office at the hands of their fellow-presbyters. Nevertheless Bishop Gore claimed that the opinion had not become a certainty, even after the discovery of the support it receives from Severus of Antioch. Gore saw clearly what were the consequences as touching the nature of valid episcopal succession, and endeavoured to maintain doubt concerning the fact of presbyteral ‘consecration’ at Alexandria. | ||
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