HINDUTVA, RELIGIOUS AND ETHNOCULTURAL MINORITIES, AND INDIAN-CHRISTIAN THEOLOGY
In India the term “minorities” refers to religious communities present in much smaller numbers than Hindus—Muslims, Christians, Buddhists, Jains, Sikhs, and Parsis/Zoroastrians. According to a 1991 census of India, out of the total Indian population of 846 million, there are 687.6 million Hindus of...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
2002
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| In: |
Harvard theological review
Year: 2002, Volume: 95, Issue: 2, Pages: 197-226 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a In India the term “minorities” refers to religious communities present in much smaller numbers than Hindus—Muslims, Christians, Buddhists, Jains, Sikhs, and Parsis/Zoroastrians. According to a 1991 census of India, out of the total Indian population of 846 million, there are 687.6 million Hindus of various sects, 101.6 million Muslims, 19.6 million Christians, 6.3 million Buddhists, 3.3 million Jains and 3.1 million adherents of other traditions. Christians are thus less than 3 percent of the total population whereas Hindus number about 83 percent. “Minorities” may also allude to those communities that have traditionally been kept outside the Hindu-based caste system—Dalits and Adivasis (or Tribals). Dalits number between 180 and 200 million and Adivasis number between 85 and 90 million in a population that has now crossed the one billion mark. While they are now included into the general category of Hinduism, these groups have been treated with overt hostility and repression, and have been the target of concerted and calculated attacks from the majority community. Christianity is also targeted violently and systematically in contemporary India, especially Christians who have been identified as Dalits and Adivasis. An analysis of the ideology and agenda of Hindu nationalism in an historical perspective will reveal the way in which the Dalits and Adivasis are perceived to present a threat to the fulfilment of this nationalist agenda. The Hinduization of India manifests itself with a propensity to eradicate all forms of variant plurality. | ||
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