Apologetic Literature and Ambassadorial Activities

The following study on aspects of the form of apologetic literature in the early church and Judaism grows out of a previous analysis of themes in the apologist Athenagoras that reflect the manner of praising kings in the Greco-Roman rhetorical tradition. My argument was that, although Athenagoras�...

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Bibliographic Details
Main Author: Schoedel, William R. (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press 1989
In: Harvard theological review
Year: 1989, Volume: 82, Issue: 1, Pages: 55-78
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520 |a The following study on aspects of the form of apologetic literature in the early church and Judaism grows out of a previous analysis of themes in the apologist Athenagoras that reflect the manner of praising kings in the Greco-Roman rhetorical tradition. My argument was that, although Athenagoras's Legatio is correctly read as apologetic literature, the task of the orator to render the judge well disposed to his cause is carried out by Athenagoras by calling on familiar epideictic strategies known to us primarily from Menander's (or Ps.- Menander's) codification of them in the third century. Meanwhile, Robert M. Grant has reoriented my discussion of Athenagoras by reading it against the background provided by Fergus Millar in the latter's detailed investigation of the activities of the Roman emperors in meeting the appeals and requests of the people of the Roman empire. Here the fact that Athenagoras's apology is entitled “Embassy” is seen as significant in the light of the importance of embassies in presenting appeals and requests to the emperor. It seems natural to look at the kinds of addresses that ambassadors gave in such circumstances for more precise clues to the literary character of the Christian apologies. The following study is intended as a contribution to the inquiry that has been opened up by that suggestion. 
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