Light Through Darkness: The Ideal of Human Perfection in the Zohar
One of the perennial, and more vexing, problems in religious thought and philosophy has been the question unde malum. In ancient, medieval, and modern thought, the issue has been viewed mostly in its theological context. From the perspective of traditional monotheistic theology, the problem thus pre...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1988
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| In: |
Harvard theological review
Year: 1988, Volume: 81, Issue: 1, Pages: 73-95 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a One of the perennial, and more vexing, problems in religious thought and philosophy has been the question unde malum. In ancient, medieval, and modern thought, the issue has been viewed mostly in its theological context. From the perspective of traditional monotheistic theology, the problem thus presents itself: If God is truly all good and all powerful, then why would God cause or even allow evil, whether natural (e.g., earthquakes, floods, human disease) or moral (murder, rape, and the like), to exist? Inasmuch as the existence of evil, at least from the phenomenological point of view, is an indisputable fact, it would seem that either divine omnipotence or benevolence must be limited. | ||
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