On the Unity of Orphic and Milesian Thought
In the first volume of A History of Greek Philosophy W. K. C. Guthrie points out that “the promulgators of teletai in the name of Orpheus were concerned in the religious sphere with the same problem of the relation between the One and the Many which in a different form was the problem of the Milesia...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
1986
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| In: |
Harvard theological review
Year: 1986, Volume: 79, Issue: 4, Pages: 321-335 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a In the first volume of A History of Greek Philosophy W. K. C. Guthrie points out that “the promulgators of teletai in the name of Orpheus were concerned in the religious sphere with the same problem of the relation between the One and the Many which in a different form was the problem of the Milesian philosophers.” Elsewhere Guthrie provides a more detailed explanation of the similarities and differences between the Orphic and the Milesian treatment of the One-Many problem:Sixth-century religious and philosophical thought … was dominated by one central problem, the problem of the One and the Many. This appeared in two forms, one referring to the macrocosm, the other to the microcosm. In its first form it was the problem of the Milesian natural philosophers, who asked: “What is the relation between the manifold variety of the world in which we live and the one primary substance out of which, as we are convinced, it must in the first place have arisen?” In its second form it was the problem of the religious minds of the age. Their question was: “What is the relation of each individual man to the divine, to which we feel we are akin, and how can we best realize and actualize the potential unity which underlies the two?” | ||
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