The Caesarean Omission of the Phrase ‘Son Of God’ in Mark 1:1
Whether the phrase ‘Son of God’ should be included in the first verse of Mark is one of the thorniest New Testament textual cruxes. Nineteenth-century scholars, overawed by its omission in the newly discovered codex Sinaiticus (ℵ = 01) and wary of theological features that did not appear to be primi...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1982
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| In: |
Harvard theological review
Year: 1982, Volume: 75, Issue: 2, Pages: 209-218 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Whether the phrase ‘Son of God’ should be included in the first verse of Mark is one of the thorniest New Testament textual cruxes. Nineteenth-century scholars, overawed by its omission in the newly discovered codex Sinaiticus (ℵ = 01) and wary of theological features that did not appear to be primitive, tended to view the phrase with suspicion. Thus Tischendorf, Westcott-Hort, and Nestle banished it from their Greek testament texts, while von Soden placed it in brackets. Although all modern English translations include the phrase (as do the Greek editions of Lachmann, Tregelles, Souter, Merk, and NEB Greek), it is placed in brackets by the widely used United Bible Societies’ Greek New Testament and is omitted by the British and Foreign Bible Society's Greek, Aland's Greek Synopsis, Nestle's 25th edition, and some current European vernaculars (including the French version by Jean Grosjean in La Bibliothèque de la Pléiade [Paris, 1971], and the Dutch version of the Netherlands Bible Society, 1951). Three recent discussions of the text reflect the same variety of opinion. Cranfield adduces five “very strong reasons for regarding [the longer text] as original.” | ||
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