Isis and Sophia in the Book of Wisdom
If the book of Wisdom (Wisdom of Solomon) was written in Alexandria in the Late Ptolemaic or early Imperial period, as seems most probable, it is a priori likely that its author and intended audience were familiar with the Egyptian goddess Isis, at least in her hellenized form. This is all the more...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1982
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| In: |
Harvard theological review
Year: 1982, Volume: 75, Issue: 1, Pages: 57-84 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a If the book of Wisdom (Wisdom of Solomon) was written in Alexandria in the Late Ptolemaic or early Imperial period, as seems most probable, it is a priori likely that its author and intended audience were familiar with the Egyptian goddess Isis, at least in her hellenized form. This is all the more likely since, as many critics have acknowledged, the author of Wisdom was cognizant of other aspects of Hellenism and was able to adopt some of these in his presentation of Jewish theology. Thus, for example, there are reminiscences of Homer and Hesiod, allusions to Egyptian religious practices, and Greek philosophical vocabulary. That the author was aware of Isis and her mythology need not mean, of course, that this influenced his representation of Sophia to any significant degree. But given the popularity of the goddess, this possibility can scarcely be excluded. It will be the purpose of this article to examine the evidence for the influence of Isis upon Sophia and to inquire into the function of the reshaping of Jewish wisdom speculation as it is encountered in the Wisdom of Solomon. | ||
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