Luke and Antiphon: The Theology of Acts 27-28 in the Light of Pagan Beliefs about Divine Retribution, Pollution, and Shipwreck
The account of Paul's sea journey from Caesarea to Rome, and of the shipwreck off Malta, is probably the “dramatic center” of Acts. It is the moving bridge between the mysterious scene of Christian origins and the awesome power of the Roman forum, and it is an adventure recounted with much more...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1976
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| In: |
Harvard theological review
Year: 1976, Volume: 69, Issue: 3/4, Pages: 259-267 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a The account of Paul's sea journey from Caesarea to Rome, and of the shipwreck off Malta, is probably the “dramatic center” of Acts. It is the moving bridge between the mysterious scene of Christian origins and the awesome power of the Roman forum, and it is an adventure recounted with much more than Luke's usual amount of detail. The task of commenting on the passages in question (27:1-28:16) presents certain difficulties, since it is hard to decide whether Luke is being more litterateur than historian, or whether he is virtually reproducing a document rather than relating the events in his own way. Some scholars contend that the journey narrative has all the ingredients of a Hellenistic romance, while others hold that both the realism and the presence of “we passages” confirm its essential historicity. To complicate matters, there remains the possibility that Luke appropriated a travel story which was originally not about Paul at all, but about someone else who voyaged in the same direction. While these difficulties have encouraged a swell of critical exegesis, however, another problem has had the quite opposite effect. | ||
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