The Ugaritic and Biblical Rephaim
In 1941 Charles Virolleaud published a small corpus of tablets commonly referred to as the Rephaim Texts because they apparently involve the Ugaritic forerunners of the Biblical rĕpāʽîm. The meaning of these texts is often obscure, but at least the following seems clear: the rp’m are invited to some...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1974
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| In: |
Harvard theological review
Year: 1974, Volume: 67, Issue: 3, Pages: 265-274 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In 1941 Charles Virolleaud published a small corpus of tablets commonly referred to as the Rephaim Texts because they apparently involve the Ugaritic forerunners of the Biblical rĕpāʽîm. The meaning of these texts is often obscure, but at least the following seems clear: the rp’m are invited to someone's house or palace; after three days' travel by chariot they arrive at the grnt/meṭʽt, usually translated “threshing floors/plantations,” though the exact significance of the expression is not really clear; finally, the rp’m spend seven days in eating and drinking. This much is a least common denominator shared by all interpretations. When we get to more specific details, however, we find disagreement among students of these texts. Most of the disagreements arise from the differing ways in which the identity of the rp'm is understood. | ||
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