Four Medieval Views of Creation
It is possible to view the natural world in two ways: as necessary, bound by consubstantial ties to whatever else has being; or as contingent, possessing being only through the free power of something else which is itself necessary. These two positions in their purest form are naturalism and superna...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1963
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| In: |
Harvard theological review
Year: 1963, Volume: 56, Issue: 4, Pages: 243-273 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a It is possible to view the natural world in two ways: as necessary, bound by consubstantial ties to whatever else has being; or as contingent, possessing being only through the free power of something else which is itself necessary. These two positions in their purest form are naturalism and supernaturalism, the one monistic and the other dualistic. According to the first, the natural world is all that is; and self-understanding and self-realization are the proper activities of man. According to the second, the natural world must bow before its Creator, Who brought it into being from pure nothingness; and the proper activities of man are work and worship. Exemplary of these positions are the Timaeus of Plato and the creation narrative of Genesis 1:1–2:4a. | ||
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