Pierre D'Ailly and the Absolute Power of God: Another Note on the Theology of Nominalism
During the last couple of years two articles have appeared in these pages, both concerned primarily with what one of them calls “the theology of nominalism.” This in itself is significant because it reflects a growing interest among theologians and ecclesiastical historians in the theological positi...
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Format: | Electronic Article |
Language: | English |
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Published: |
Cambridge Univ. Press
1963
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In: |
Harvard theological review
Year: 1963, Volume: 56, Issue: 1, Pages: 59-73 |
Online Access: |
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520 | |a During the last couple of years two articles have appeared in these pages, both concerned primarily with what one of them calls “the theology of nominalism.” This in itself is significant because it reflects a growing interest among theologians and ecclesiastical historians in the theological positions characteristic of those late medieval thinkers who belonged to the “nominalist” or “terminist” school. But more significant is the fact that the authors of the two articles should adopt diametrically opposed approaches to these positions, for it illustrates in a very concrete fashion the pioneer state in which the study of later medieval scholasticism still lingers. Much of the land on this particular frontier is not merely untenanted but even uncharted, and those brave or foolhardy enough to work in the area enjoy a freedom of movement bewildering to others whose business confines them to the more settled regions of earlier or later centuries. It is not so much that the wilderness is trackless as that one is still free to choose from among several possible routes each of which has its own potent inducements to offer to those who are anxious to grasp the lay of the land. There is still a great deal of debate about the respective worth of these various routes and nothing that can be said at present is likely to put an end to it. | ||
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