Cynics and Pāśupatas: The Seeking of Dishonor
Probably no two traditions of philosophy differ more widely than those of classical Greece and India. It is only when we force our way through the logical surface to the seemingly illogical practices andgoals of an earlier age that we can see similarities between the two cultures. These similarities...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
1962
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| In: |
Harvard theological review
Year: 1962, Volume: 55, Issue: 4, Pages: 281-298 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Probably no two traditions of philosophy differ more widely than those of classical Greece and India. It is only when we force our way through the logical surface to the seemingly illogical practices andgoals of an earlier age that we can see similarities between the two cultures. These similarities, however, are sometimes so striking that the Indian evidence may help our understanding of Greece and the Greek our understanding of India. One gains such a reciprocal understanding, I think, from examining what I shall call the cults, meaning by this the sum of practices and goals as opposed to the philosophy, of the Greek Cynics and the Indian Pāśupatas. | ||
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