An Onocephalic Mask
The fourth oration of Libanius, an invective against a consularis Syriae of 389, contains a passage of unique interest (Or. iv,37). In the catalogue of this governor's misdeeds, not the least of which was that he had dubbed the celebrated rhetor of Antioch a “silly fool” (λῆρος), we read that E...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1955
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| In: |
Harvard theological review
Year: 1955, Volume: 48, Issue: 1, Pages: 93-97 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The fourth oration of Libanius, an invective against a consularis Syriae of 389, contains a passage of unique interest (Or. iv,37). In the catalogue of this governor's misdeeds, not the least of which was that he had dubbed the celebrated rhetor of Antioch a “silly fool” (λῆρος), we read that Eutropius was unduly harsh in meting out punishment for minor criminal offenses. Specifically, he had not only permitted men to be flogged to death, but just the day before he had revived a refinement of indignity which had been long in abeyance because it was insulting to the regime: πληγῶν εἶδος πολὺν ἤδη χρόνον ἐξεληλαμένον ὡς ὑβρίζον τὸ σχῆμα τῆς πολιτείας, ἀνενεώσατο, κτλ. This consisted of placing an appliance of some sort—either a donkey's nose-bag, or else a mask resembling a donkey's face—over the face of the prisoner who was being flogged. The purpose was to arouse mirth and laughter at the expense of the culprit; to this end “the bell” contributed (ποιοῦντός τι καὶ τοῦ κώδωνος), and an incidental advantage was that the victim's tears were concealed, so that they won no pity from the onlookers. | ||
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