Representative-Christology in the New Testament
Recent discussion of the origin and status of the Christian ministry has focused attention on the shaliach in Rabbinical Judaism as a possible precursor of the apostle. The concept, we are told, was primarily a juristic one; the shaliach was delegate for another, he acted as an authorized person to...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1953
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| In: |
Harvard theological review
Year: 1953, Volume: 46, Issue: 3, Pages: 161-169 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Recent discussion of the origin and status of the Christian ministry has focused attention on the shaliach in Rabbinical Judaism as a possible precursor of the apostle. The concept, we are told, was primarily a juristic one; the shaliach was delegate for another, he acted as an authorized person to whom a definite commission had been entrusted. As such a representative, he was invested with the authority of the person or group he was charged to represent, in accordance with the oft-quoted maxim: “A man's representative is as the man himself.” Thus, for example, under rabbinic law, marriage by proxy was possible. Again, a man might actually divorce his wife through such a representative, and even in a matter so personal as this, he could not subsequently undo what had been done in his name. On the other hand, the representative could not undertake independent action. It was assumed that he would keep within the commission given to him; his authority was derivative and therefore conditional upon obedience to his instructions. | ||
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