John Colet and the Annihilation of the Natural
John Colet (1466–1519) resolved the bewildering tensions in the relation of man and God by attributing as much as possible to God and as little as possible to man. Spontaneously he destroys nature in order to exalt grace, feeling, as did St. Bonaventura, that pious souls, careful of the divine majes...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
1952
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| In: |
Harvard theological review
Year: 1952, Volume: 45, Issue: 3, Pages: 141-163 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a John Colet (1466–1519) resolved the bewildering tensions in the relation of man and God by attributing as much as possible to God and as little as possible to man. Spontaneously he destroys nature in order to exalt grace, feeling, as did St. Bonaventura, that pious souls, careful of the divine majesty, ascribe all things to God. He castigates the arrogance of those who imagine that they can know the true or will the good without the aid of grace. No reiteration of the radical insufficiency of man and nature is excessive. The core of his piety is a religious rejection of the world in which “all that belongs absolutely and essentially to man (who is nothing if not weak, foolish, evil, vain, lost and nought; whose power is weakness, his wisdom folly, his will malicious, his acting an undoing, his accomplishment destruction) all, I say, that goes to make up man is condemned with one voice and one judgement of the Spirit throughout the entire Holy Scriptures of God.” | ||
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