The Anguipede of the Magical Amulets
With his Studies in Magical Amulets Professor Campbell Bonner has rendered a great service not only to collectors and museums, but also to the history of religion in Late Antiquity. His sound criticism has removed over-hasty interpretations, especially those which have given the name of “gnostic gem...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1951
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| In: |
Harvard theological review
Year: 1951, Volume: 44, Issue: 1, Pages: 61-64 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | With his Studies in Magical Amulets Professor Campbell Bonner has rendered a great service not only to collectors and museums, but also to the history of religion in Late Antiquity. His sound criticism has removed over-hasty interpretations, especially those which have given the name of “gnostic gems” to those amulets of which he writes. He says somewhere that his criticism will lessen the religious interest in the gems. But there is a great truth in his words: “Nothing is more important in these studies than to recognize the limits of our knowledge” (p. 195). If this is properly done we have firm ground to stand upon and are able to appreciate the value and importance of these monuments for the religious mind of Late Antiquity. The rivalry with the magic papyri is evident, but while these were the property of specialists, magical technicians, the amulets teach us what was current among the people. |
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| ISSN: | 1475-4517 |
| Contains: | Enthalten in: Harvard theological review
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| Persistent identifiers: | DOI: 10.1017/S0017816000031059 |