The Problem of Immortality
In the Platonic Phaedo, just as Socrates has closed his long speech with the sublime words about the journey of the soul after death, and its ultimate goal, Crito, his old friend — who does not seem to understand very much of the higher aspects of the matter, but is the more versed in worldly affair...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1951
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| In: |
Harvard theological review
Year: 1951, Volume: 44, Issue: 1, Pages: 1-23 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In the Platonic Phaedo, just as Socrates has closed his long speech with the sublime words about the journey of the soul after death, and its ultimate goal, Crito, his old friend — who does not seem to understand very much of the higher aspects of the matter, but is the more versed in worldly affairs, somewhat abruptly breaks the serene atmosphere with some practical questions, among them in what manner Socrates wishes to be buried. After his wont, Socrates answers, alike courteously and ambiguously, “Just as you please, if only you can catch me, and I do not escape from you.” He adds, with a smile, that he cannot convince Crito that he is the Socrates who is then conversing with his friends, and who will not remain after having drunk the poison. “Crito,” he says, “thinks that I am he whom he will shortly behold dead, and asks how he should bury me. But that which I some time since argued at length, that when I have drunk the poison I shall no longer remain with you, but shall depart to some happy state of the blessed, this I seem to have urged to him in vain, though I meant at the same time to console both you and myself. Be ye then my sureties to Crito,” he said, “in an obligation contrary to that which he made to the judges; for he undertook that I should remain; but do you be sureties that, when I die, I shall not remain, but shall depart, that Crito may more easily bear it, and when he sees my body either burnt or buried, may not be afflicted for me, as if I suffered some dreadful thing, nor say at my interment that Socrates is laid out, or is carried out, or is buried.” It is improper to speak of Socrates' dead body as if it were Socrates himself. | ||
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