Neo-Orthodoxy and Biblical Research
Writing in 1937, D. W. Riddle was able to assert that dialectical theology had exerted little or no influence on biblical studies in America in spite of its importance in Europe. This statement would not be as true today as it was then. Yet it remains sufficiently valid to underline an interesting s...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1950
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| In: |
Harvard theological review
Year: 1950, Volume: 43, Issue: 2, Pages: 145-157 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Writing in 1937, D. W. Riddle was able to assert that dialectical theology had exerted little or no influence on biblical studies in America in spite of its importance in Europe. This statement would not be as true today as it was then. Yet it remains sufficiently valid to underline an interesting situation. While Neo-orthodoxy has become increasingly prominent in many areas of American thought, it has made very little progress among biblical critics. Is this an indication of an intellectual vested interest automatically resistant to change, or is it, instead, the reflection of the impact of certain phases of Neo-orthodoxy upon historical study as such? It is the purpose of this paper to attempt to analyze this problem. | ||
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