Pre-Maccabean Documents in the Passover Haggadah
In an article published in the Harvard Theological Review, XXXI, pp. 291–317, I endeavored to show that the Midrash based on Deuteronomy 26. 5–8, which forms the core of the Passover Haggadah (hereinafter M) was composed in pre-Maccabean times, probably in the third century B.C., when Palestine was...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1942
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| In: |
Harvard theological review
Year: 1942, Volume: 35, Issue: 4, Pages: 291-332 |
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| 520 | |a In an article published in the Harvard Theological Review, XXXI, pp. 291–317, I endeavored to show that the Midrash based on Deuteronomy 26. 5–8, which forms the core of the Passover Haggadah (hereinafter M) was composed in pre-Maccabean times, probably in the third century B.C., when Palestine was ruled by the Ptolemies. I propose in the present article to consider three other parts of the Haggadah, which I believe are likewise pre-Maccabean. They are (1) the opening passage (hereinafter A); (2) the alternative opening (hereinafter B) prescribed by Rab in the third century of the Christian Era, and included in extant rituals after A; and (3) the poem Dayyenu, “it would have been ample for us” (hereinafter D). Evidence will be presented associating B and D particularly with the high priesthood of Jason, the son of Simeon the Righteous, and high priest in Jerusalem from 175 to 172 B.C. In connection with the discussion of these passages, it will be necessary to study also (4) the Baraita of the Four Sons (hereinafter E), which has also been incorporated into the Passover Haggadah. (A baraita is a formulated, normative statement, originating with the earlier Rabbinic scholars, i.e. those of the Mishnaic or tannaitic period, ending about the year 220 of the Christian Era; but not included in the Mishna itself.) | ||
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