Edwards and the Arminians on the Freedom of the Will
Jonathan Edwards believed that the crucial point which divided Calvinists and Arminians was the freedom of the will; that by establishing the doctrine of moral necessity, the Calvinists would have a firm basis from which to confute Arminian objections to the doctrines of total depravity, efficacious...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
1942
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| Dans: |
Harvard theological review
Année: 1942, Volume: 35, Numéro: 4, Pages: 241-261 |
| Accès en ligne: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | Jonathan Edwards believed that the crucial point which divided Calvinists and Arminians was the freedom of the will; that by establishing the doctrine of moral necessity, the Calvinists would have a firm basis from which to confute Arminian objections to the doctrines of total depravity, efficacious grace, absolute, eternal, and particular election, and the perseverance of the saints. His treatise on the Freedom of the Will was intended to give a final and crushing reply to his opponents, and in preparation for it he read widely and thought deeply. He believed that he had answered all objections, stopped all crevices in the argument, and written an unanswerable work. It appeared in 1754. |
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| ISSN: | 1475-4517 |
| Contient: | Enthalten in: Harvard theological review
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| Persistent identifiers: | DOI: 10.1017/S0017816000029692 |