Barlaam and Ioasaph
Source of half a hundred medieval popular romances, the Greek version of the Barlaam and Ioasaph legend has been variously ascribed to three different authors widely separated in time: to St. John of Damascus (c. 676–749), to an anonymous author supposed to have flourished about 600, and to St. Euth...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1939
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| In: |
Harvard theological review
Year: 1939, Volume: 32, Issue: 2, Pages: 131-139 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Source of half a hundred medieval popular romances, the Greek version of the Barlaam and Ioasaph legend has been variously ascribed to three different authors widely separated in time: to St. John of Damascus (c. 676–749), to an anonymous author supposed to have flourished about 600, and to St. Euthymius (d. 1028), a monk of Mount Athos. All three attributions are at present current; it now seems clear that we must discard the first two, and that we are justified in naming Euthymius as the author of this Greek version. The oriental language from which he derived this version we can now identify as Georgian. A brief summary of the evidence which may be adduced for all three attributions is in order here. | ||
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