Ezekiel or Pseudo-Ezekiel?
From the earliest times we hear of doubts and difficulties in the Book of Ezekiel which have beset alike the pious and the inquiring student. In patient love, like that of the talmudic sage of old, generations have poured jars of oil into their lamps hoping to illumine in that prophecy what seems bu...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1931
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| In: |
Harvard theological review
Year: 1931, Volume: 24, Issue: 4, Pages: 245-321 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a From the earliest times we hear of doubts and difficulties in the Book of Ezekiel which have beset alike the pious and the inquiring student. In patient love, like that of the talmudic sage of old, generations have poured jars of oil into their lamps hoping to illumine in that prophecy what seems but an impenetrable gloom. Jerome often confesses his inability to grapple with the ‘obscuritates’ of a book known to be difficult in the tradition of the Hebrews. Especially he gives voice to utter consternation when on the threshold of the restored sanctuary envisioned by the prophet in his last chapters; there he is like one knocking at a closed portal. The chapters, tenebrous and trackless, are not unlike the catacombs he used to visit when studying in Rome: a glint from above would cast a swift light and then vanish, leaving him even more hopeless in the dusky cave. In like manner he often thinks he has found the way through a dark and difficult chapter only to discover that he has sunk into even denser darkness. Not in temerity, therefore, but in faith and the fear of God will he venture his guesses about Ezekiel's temple, shrouded in the mystery and silence of the centuries (“quod saecula cuncta tacuerunt”): others may contribute more and, he hopes, will not despise his little portion. | ||
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