The Rise of Normative Judaism. II. To the Close of the Mishnah
The older and younger contemporaries of Gamaliel II and their disciples and successors in the next generation are the fundamental authorities of normative Judaism as we know it in the literature which it has always esteemed authentic. One main division of their learned labors was the definition and...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1925
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| In: |
Harvard theological review
Year: 1925, Volume: 18, Issue: 1, Pages: 1-38 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The older and younger contemporaries of Gamaliel II and their disciples and successors in the next generation are the fundamental authorities of normative Judaism as we know it in the literature which it has always esteemed authentic. One main division of their learned labors was the definition and exact formulation of the rules of the unwritten law (Halakah), as they had been received through tradition, or were adapted to meet new conditions, or were developed by biblical exegesis or casuistic discussion. Along with this ran the minute study, in course, of the written law in the Pentateuch from Exodus to Deuteronomy, in primary intention a juristic exegesis with constant reference to the Halakah. | ||
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