What have Facts to do with Faith?
The question, “What have facts to do with faith?” expresses a rather widely prevalent suspicion regarding the religious value of the facts recorded in the gospels and summarized in the creeds; and it deserves consideration by every one who has religious interests at heart, since it brings up vital p...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1909
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| In: |
Harvard theological review
Year: 1909, Volume: 2, Issue: 3, Pages: 354-365 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The question, “What have facts to do with faith?” expresses a rather widely prevalent suspicion regarding the religious value of the facts recorded in the gospels and summarized in the creeds; and it deserves consideration by every one who has religious interests at heart, since it brings up vital problems concerning the possibility of revelation and the value of the Christian faith. Two allied questions have been much debated recently in this country, although they were pretty well threshed out in Germany a decade or two ago; first, what obligations rest upon a man who subscribes to the Christian creeds; and, secondly, whether it is not desirable that the creeds should be so changed, or be given such meanings, that no one would be obliged in confessing his faith to make any assertion concerning matters of historical fact. Back of these questions lies a more fundamental and more practical one: What value have facts for our religious faith? Of what value for our religious life is it to affirm in our creeds the truth of such historical happenings as, “He suffered under Pontius Pilate, was crucified, dead and buried; the third day He rose again from the dead”? Of what value is it to read or hear such Scriptures as those which tell us that Christ healed the palsied man let down through the roof, and the blind man who called to him from the wayside; or raised the widow's only son; or had compassion on the multitudes, and fed them? It must be granted, we are told, that doubts may always arise about historical events, since historical knowledge rests on human testimony with all its weaknesses; and granted, too, that events seem but a dry and cold substitute for the living faith craved by our hearts. Would it not, then, be well, we are asked, to omit from our creeds matters of fact (or alleged fact), and to reduce our gospels to “the Words of the Christ”? If not, some sound reason ought to be given for retaining the gospel narratives of our Lord's marvellous deeds, which are stumbling-stones to many feet seeking the path of righteousness, and for affirming in the creeds the most notable events of his life instead of simply calling him Master. | ||
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