Challenge and Response: Pesiqta Derab Kahana, Chapter 26 as an Oblique Reply to Christian Claims
Some years ago in an examination of the text noted above, I hypothesized that it could well be a response to some Christian theological position being set forth and argued against Judaism in Galilee in the fourth and fifth centuries. My choice of doctrine was that of the atonement: Christ's ato...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1986
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| In: |
Harvard theological review
Year: 1986, Volume: 79, Issue: 1/3, Pages: 247-253 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Some years ago in an examination of the text noted above, I hypothesized that it could well be a response to some Christian theological position being set forth and argued against Judaism in Galilee in the fourth and fifth centuries. My choice of doctrine was that of the atonement: Christ's atoning death for the sins of humankind. The chapter, to be dealt with below in detail, is in its entirety an argument for the atoning efficacy of the death of righteous persons, that is, a doctrine of vicarious atonement. The material included centered upon the lesson read in the synagogue on the Day of Atonement, the sixteenth chapter of Leviticus. This details the ritual procedures that were to take place once a year on the tenth day of the seventh month in the cult center, in order to expiate for the ritual uncleannness and acts of rebellion, that is, “all the sins of the people.” It concludes with the words: “This shall become a rule binding on you for all times, to make for the Israelites once a year the expiation required by all their sins.” | ||
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