Divine Person or Personal Ground of Being?: Making philosophical sense of a theological distinction
In Honest to God, John Robinson distinguished between the idea of the divine as a person and the idea of ultimate reality, or the ground of being, as personal. C. S. Lewis, commenting on this distinction, remarked that, since God is ultimate reality, a personal ultimate reality entails a personal Go...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2009
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| In: |
Theology
Year: 2009, Volume: 112, Issue: 866, Pages: 92-99 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a In Honest to God, John Robinson distinguished between the idea of the divine as a person and the idea of ultimate reality, or the ground of being, as personal. C. S. Lewis, commenting on this distinction, remarked that, since God is ultimate reality, a personal ultimate reality entails a personal God. This article attempts to defend Robinson's distinction against Lewis's criticism, making use of an influential, though controversial, philosophical theory ofthe self. | ||
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