Is it Finished? When did it Start? Hebrews, Priesthood, and Atonement in Biblical, Systematic, and Historical Perspective
Current atonement debates usually revolve around models and metaphors (Christus victor, penal substitution, etc.). However, another lesser-known debate regarding the sequence of the atonement has raged at least since Faustus Socinus argued in 1578 that Christ accomplished atonement not on the cross,...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Oxford University Press
2014
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| In: |
The journal of theological studies
Year: 2014, Volume: 65, Issue: 1, Pages: 25-61 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Current atonement debates usually revolve around models and metaphors (Christus victor, penal substitution, etc.). However, another lesser-known debate regarding the sequence of the atonement has raged at least since Faustus Socinus argued in 1578 that Christ accomplished atonement not on the cross, but via his post-resurrection appearance and self-offering in heaven. This debate, moreover, has received new life in the recent work of David Moffitt (Atonement and the Logic of the Resurrection in the Epistle to the Hebrews; 2011), who adheres closely to the Socinian view. For those seeking to close the gap between biblical and theological scholarship, both Socinus’s anti-Trinitarian approach and Moffitt’s narrowly historical approach remain problematic even though they present strong arguments for their interpretation of particular texts. What is needed, then, is an appraisal of the Socinian perspective that takes their exegesis seriously but does so in conversation with the broader New Testament witness and its theological implications. This essay puts both exegetical and theological questions on display; it does not attempt to answer all of these questions, but rather suggests a number of ways in which the next phase of the discussion ought to engage them. | ||
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