Activity and Participation in Late Antiquity and Early Christian Thought. By Torstein Theodor Tollefsen
The so-called ‘Palamite Controversy’—one of the most significant, but also the most cerebral, theological divisions between Christians East and West—began in the fourteenth century, when Gregory Palamas took up the defence of Athonite monks practising a particular form of prayer and meditation known...
| Main Author: | |
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| Format: | Electronic Review |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Oxford University Press
2013
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| In: |
The journal of theological studies
Year: 2013, Volume: 64, Issue: 1, Pages: 283-287 |
| Further subjects: | B
Book review
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| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The so-called ‘Palamite Controversy’—one of the most significant, but also the most cerebral, theological divisions between Christians East and West—began in the fourteenth century, when Gregory Palamas took up the defence of Athonite monks practising a particular form of prayer and meditation known as ‘Hesychasm’. In order to defend against the criticisms of Barlaam of Calabria the monks’ claims to experience the ‘uncreated light of God’ while admitting (with Barlaam) that God is essentially unknowable and, therefore, essentially beyond the human sensory or intellectual grasp, Gregory deployed a now-famous distinction between God’s ‘essence’ (ousia) and ‘activities’ or, as they are commonly called in the East, ‘energies’ (energeiai). | ||
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