Who is Making Dinner at Qumran?
This article revisits the evidence of the Community Rule on commensality in the Yaḥad. Rather than offering a synthesis of various passages, as is customary in many discussions, the approach adopted here stresses significant differences between the description of the common meal in 1QS 6:2c–3, 4b–5...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Oxford University Press
2012
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In: |
The journal of theological studies
Year: 2012, Volume: 63, Issue: 1, Pages: 49-65 |
Online Access: |
Presumably Free Access Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Electronic
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Summary: | This article revisits the evidence of the Community Rule on commensality in the Yaḥad. Rather than offering a synthesis of various passages, as is customary in many discussions, the approach adopted here stresses significant differences between the description of the common meal in 1QS 6:2c–3, 4b–5 and the place of pure food and drink in the admissions process in 1QS 6:13b–23. The common meal emerges as a rather low-key and uncontroversial shared meal of standard Mediterranean staples preceded by a priestly blessing. The admissions process, on the other hand, is considered afresh against the background of halakhic texts such as 4QTohoraha (4Q274) 3 and 4QHarvesting (4Q284a). It is argued that partaking of the pure food and drink of the community is only the final stage in a more extended and laborious process of food production and preparation envisaged for gradually advancing new members. |
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ISSN: | 1477-4607 |
Contains: | Enthalten in: The journal of theological studies
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Persistent identifiers: | DOI: 10.1093/jts/fls053 |