The Irrational Augustine. By Catherine Conybeare
In the course of preparing her earlier work on Paulinus of Nola, Paulinus Noster (published in the same series in 2000), Catherine Conybeare read the letters of Augustine and was surprised by the pastoral and diffident Augustine that she found there. Intrigued by his intellectual stance of questioni...
Auteur principal: | |
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Type de support: | Électronique Review |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Oxford University Press
2010
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Dans: |
The journal of theological studies
Année: 2010, Volume: 61, Numéro: 1, Pages: 366-368 |
Compte rendu de: | The irrational Augustine (Oxford [u.a.] : Oxford Univ. Press, 2010) (Lane, Margaret)
The irrational Augustine (Oxford [u.a.] : Oxford Univ. Press, 2006) (Lane, Margaret) |
Sujets non-standardisés: | B
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Résumé: | In the course of preparing her earlier work on Paulinus of Nola, Paulinus Noster (published in the same series in 2000), Catherine Conybeare read the letters of Augustine and was surprised by the pastoral and diffident Augustine that she found there. Intrigued by his intellectual stance of questioning uncertainty and indeterminacy, quite at odds with his time, she set about investigating it further. Because of the sheer volume of material that she found, she confined herself in the end to the so-called Cassiciacum Dialogues. Here we encounter Augustine, the raw convert, making his first public statement as a Christian, before his baptism and therefore at his ‘least constitutionally constrained’. |
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ISSN: | 1477-4607 |
Contient: | Enthalten in: The journal of theological studies
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Persistent identifiers: | DOI: 10.1093/jts/flp191 |