The Irrational Augustine. By Catherine Conybeare
In the course of preparing her earlier work on Paulinus of Nola, Paulinus Noster (published in the same series in 2000), Catherine Conybeare read the letters of Augustine and was surprised by the pastoral and diffident Augustine that she found there. Intrigued by his intellectual stance of questioni...
Κύριος συγγραφέας: | |
---|---|
Τύπος μέσου: | Ηλεκτρονική πηγή Review |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Oxford University Press
2010
|
Στο/Στη: |
The journal of theological studies
Έτος: 2010, Τόμος: 61, Τεύχος: 1, Σελίδες: 366-368 |
Κριτική του: | The irrational Augustine (Oxford [u.a.] : Oxford Univ. Press, 2010) (Lane, Margaret)
The irrational Augustine (Oxford [u.a.] : Oxford Univ. Press, 2006) (Lane, Margaret) |
Άλλες λέξεις-κλειδιά: | B
Κριτική
|
Διαθέσιμο Online: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Σύνοψη: | In the course of preparing her earlier work on Paulinus of Nola, Paulinus Noster (published in the same series in 2000), Catherine Conybeare read the letters of Augustine and was surprised by the pastoral and diffident Augustine that she found there. Intrigued by his intellectual stance of questioning uncertainty and indeterminacy, quite at odds with his time, she set about investigating it further. Because of the sheer volume of material that she found, she confined herself in the end to the so-called Cassiciacum Dialogues. Here we encounter Augustine, the raw convert, making his first public statement as a Christian, before his baptism and therefore at his ‘least constitutionally constrained’. |
---|---|
ISSN: | 1477-4607 |
Περιλαμβάνει: | Enthalten in: The journal of theological studies
|
Persistent identifiers: | DOI: 10.1093/jts/flp191 |